COUNCIL AND DATE |
SIGNIFICANT TEACHING |
COUNCIL OF JERUSALEM —AD 49/50 |
Decisions made on conversions and circumcision. It was decided that it was not necessary for converts to submit to the Old Covenant laws like circumcision. |
1. NICAEA I —AD 325 |
Nicene Creed; divinity of Christ, condemned Arianism; Easter observance set. |
2. CONSTANTINOPLE I —AD 381 |
Expanded the Creed; defeated Arianism; condemned Manicheism that the denied the divinity of the Holy Spirit. |
3. EPHESUS —AD 431 |
Defended Mary as the mother of God; condemned Nestorianism which held there were two distinct persons in the Incarnate Christ. |
4. CHALCEDON —AD 451 |
Condemned Monophysitism by defining two distinct natures of Christ: Jesus fully human and divine. |
5. CONSTANTINOPLE II —AD 553 |
Confirmed Chalcedon; condemned heresies like Monotheletism that held Christ had only one will. |
6. CONSTANTINOPLE III —AD 680-81 |
Defeat of Monotheletism by defining two wills of Christ as two distinct principles of operation in unity of purpose. |
7. NICAEA II —AD 787 |
Regulated veneration of holy images; condemned Iconoclasts and defined that sacred images may be honored without idolatry. |
8. CONSTANTINOPLE IV —AD 869-870 |
Condemned teachings of Photius Bishop of Constantinople. Last council attended by Eastern Church; beginning of the Great Eastern Schism. |
9. LATERAN I —AD 1123 |
First council after the Great Eastern Schism. Condemned practice of lay princes in investiture of bishops. Called for recovery of the Holy Land. |
10. LATERAN II —AD 1139 |
Enacted reforms suggested by St. Bernard of Clairvaux; condemned certain heresies; declared null and void decrees by the deceased antipope Anticletus II. |
11. LATERAN III —AD 1179 |
Established the Sacred Conclave as voting body to elect Pope by 2/3rds majority; condemned the Albigensian and Waldensian heresies. |
12. LATERAN IV —AD 1215 |
Defined ex cathedra: from the chair of Peter and “There is but one Universal church, outside of which there is no salvation.” Set in stone the term Transubstantiation for the mystery of the Eucharist. Ordered annual confession and Easter Communion. |
13. LYONS I —AD 1245 |
Called for a new Crusade. Excommunicated and deposed Emperor Frederick II. |
14. LYONS II —AD 1274 |
Filioque clause officially added to the Creed. Attempted reconciliation with Eastern Catholics. Decreed that papal elections should begin 10 days after death of the Pope. |
15. VIENNE —AD 1311-1312 |
Reformation of the clergy and Catholic universities; called for a new Crusade; dealt with the charges against the Knights Templar; defined the relation of the soul to the human body; condemned false mysticism. |
16. CONSTANCE —AD 1414-1418 |
Put an end to the Western Schism (Avignon Popes vs. Rome); issued reform decrees in “head and members”, condemned Wycliffe and Hus. |
17. BASEL-FLORENCE —AD 1431(38)-1445 |
Affirmed papal primacy against Conciliarists who said a general council was superior to the Pope; attempted reunion with Eastern church. |
18. LATERAN V —AD 1512-1517 |
Disciplinary decrees-defined the relation of Pope to a general council, condemned philosophers who taught human soul was mortal and only one for all mankind; discussed religious upheaval in Germany caused by Luther. |
19. TRENT —AD 1545-1563 |
Condemned Lutheranism and other errors in teaching that resulted from Protestant movement; proclaimed Bible and Tradition as rule of faith; defined doctrine on the Mass, the sacraments, justification, purgatory, indulgences, invocation of saints, veneration of sacred images, issued decrees on marriage and clerical reform. |
20. VATICAN I —AD 1869-1870 |
Defined the nature of revelation and faith, the relation of faith and reason; and infallibility of the Pope when speaking ex cathedra in matters of faith and morals. Condemned pantheism, materialism, deism, naturalism, and fideism. |
21. VATICAN II —AD 1962-1965 |
Convoked by Pope John XXIII “mainly to more effectively preserve and present the sacred deposit of Christian doctrine.” Sixteen documents reaffirmed the principles of Catholic faith and morality, authorized numerous changes in the Eucharistic liturgy, the ritual of the sacraments, and in the church’s administrative structure. These documents and liturgical reforms defined the Church in the modern age. |